This week we are celebrating the holiday of Sukkot. It is special in many ways, teeming with mitzvot and customs with far-reaching spiritual implications.
We were commanded by G-d to celebrate Sukkot as a reminder of the sukkot-booths-in which we dwelt while in the Sinai desert. According to some opinions, the sukka commemorates the actual booths and temporary dwellings the Jews lived in. However, other opinions consider these sukkot as a reminder of the Clouds of Glory with which G-d surrounded and protected us during the sojourn in the desert. Obviously, the sukka itself is a major aspect of the holiday.
It is not surprising, then, that our upcoming holiday is known almost exclusively by the name Sukkot.
There are other mitzvot that we perform every day or most days of the festival, though, such as blessing the lulav and etrog, and saying the special “Hoshana” prayers. Why, one might ask, is the festival known specifically for the mitzva of dwelling in the sukka?
The answer lies in the unique nature of the mitzva of sukka. Every other mitzva a person performs involves a particular limb or part of the body: tefillin, for instance, are wrapped around the head and arm; Shabbat candles are lit using the hand; Prayers are said with the mouth.
The sukka, however, is different. It surrounds and encompasses the entire person from head to toe. It envelops the person who sits within its temporary walls with the holiness of the mitzva.
May the Jewish people merit to witness what we read in the “Grace After Meals” on Sukkot, “May the Merciful One Restore for us the fallen Sukka of David” and may we celebrate all together this year in Jerusalem with Moshiach NOW!!!